El Mina – The presbytery of Our Lady of Deliverance

Mar Mikhael Bnabil, Lebanon

Name in arabic:  دير مار ميخائيل

City:  Bnabil

District:  Metn

Governorate:  Mount Lebanon

History: 

دير مار ميخائيل – بنابيل

يعود الدّير للقرن السابع عشر. هو وَقف من الشيخ بو عقل هارون وأولاده. كان بتصرُّف الرهبانيَّة اللبنانيَّة سنة ١٧١٩، وفي سنة ١٧٤٠، تسلَّمه الرهبان الأنطونيُّون، فتسلَّم الدير المطران يواصاف البسكنتاوي، وباشر تجديد بنائه سنة ١٧٥٢، وخصَّصه لسكنى الراهبات العابدات، لكنَّه عاد فسلَّمه إلى الرهبانيَّة اللبنانيَّة، وتسلَّم المطران بدلًا منه دير مار ساسين بسكنتا، ونقل إليه الراهبات. أمَّا البناء وتجديده فقد شَهد عدَّة مراحل. الكنيسة الحاليّة بُنيت سنة ١٨٥٥. تَجدر الإشارة على أنَّ دير بنابيل قد تعرَّض لنكباتٍ عديدةٍ على غرار باقي الأديار، فقد نهبته العساكر المصريَّة سنة ١٨٤٠. كذلك لم يسلم من الأذى أثناء أحداث ١٨٦٠. لكنَّ الرهبانيَّة كانت تهبُّ كلَّ مرَّة إلى ترميمه. وقد جدَّدت في بناء الدير، وأحدثت فيه إصلاحات عدَّة سنة ١٩٠١. أمَّا بناؤه الحاليّ فيعود إلى سنة ١٩٤٧.

The Monastery of St. Michael - Bnabil

The monastery dates back to the 17th century. It was originally donated by Sheikh Bou Akl Haroun and his sons. In 1719, the monastery was given to the Beledite order. However, in 1740, it was transferred to the Antonine Fathers. Later on, in 1752, Bishop Youwassaf el Beskentawi took over and converted the monastery into a nunnery. Subsequently, the bishop returned it to the Beledites and acquired the Monastery of St. Sassine in Baskinta for his nuns. Over the years, the monastery underwent several restorations. The construction of the church took place in 1855. Unfortunately, the building suffered damage during the presence of the Egyptian army in 1840 and the war of 1860. It was eventually restored in 1901 and assumed its final form in 1943.

Saint George church eglise, Wata Aamaret Chalhoub, Lebanon

Name in arabic:  كنيسة مار جرجس

City:  Aamaret Chalhoub

District:  Metn

Governorate:  Mount Lebanon

History: 

كنيسة مار جرجس - عمارة شلهوب

أعطى المطران المثلث الرحمات نعمة الله سلوان الإذن ببناء الكنيسة ( كنيسة القديس مارون آنذاك) وأوقفت الأرض من المرحوم سلوم بسول سنة ١٨٩٩. اكتمل بناء الكنيسة مار جرجس الأعظم حوالي سنة ١٩٠٠/١٩٠١ من أموال أبناء الرعيّة بدليل تعيين أول وكيل وقف سنة ١٩٠٠ وتسجيل أول عمادة فيها سنة ١٩٠١ كما وتعيين أول كاهن لخدمتها سنة ١٩٠٢. تضرّر السقف خلال الحرب اللبنانيّة فتمّ ترميمه وطرشه على عجل. عند ترميم الكنيسة الثاني سنة ٢٠١٧ تم اعادة كشف رسومات السقف الأصلية.

St. George Church - Amaret Chalhoub

The late Salloum Bessoul donated the land for the building of the Maronite Church of St. Maron (at that time), and Archibishop Neematullah Selwan granted permission for its construction. The construction of the Church of St. George the Great was completed around 1900/1901 from the funds of the parishioners, with the appointment of the first trustee in 1900 and the registration of the first baptism in 1901, as well as the appointment of the first priest to serve in it in 1902. The ceiling was damaged during the Lebanese war and was hastily restored and painted. During the second restoration of the church in 2017, the original ceiling paintings were rediscovered.

Hamatoura Monastery, Karm Saddeh, Lebanon

Name in arabic:  دير رقاد السيدة - حمطورة

City:  Kousba

District:  Koura

Governorate:  North

History: 

On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.